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What key image does edwards use to persuade his audience

What key image does edwards use to persuade his audience

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Compare the language’s power to the mode of delivery. Comparative analysis Compare and contrast the language in Sinners in the Hands of an Angry God and The World on a Turtle’s Back. Aren’t both religious texts supposed to be read for religious reasons? So, why are the languages so different? Compare the language’s power to the mode of delivery.
Discussion Prior to the Discussion Consider a time when you attempted to convince others to change their mind. Did you employ a gentle strategy, scare tactics, or a mixture of the two? Have you ever convinced anyone to do something or believe in something you do? How did you pull it off? What was the end result?
Edwards, Jonathon Religion, he claimed, should be based not just on faith, but also on emotion. Prodigy as a child At the age of twelve, he enrolled at Yale University. His sermons contributed to the “Great Awakening.” The most popular of Edward’s 1,200 sermons is Sinners in the Hands of an Angry God. Humans and the church, he preached, had become too lenient. People, he claimed, could not escape their destiny. Ironically, he died of a small pox vaccine, which many puritans at the time found immoral.

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Jonathan Edwards uses multiple symbols to frighten his listeners in the sermon “Sinners in the Hands of an Angry God,” in the hopes of persuading them to change their ways. He thinks they all deserve to be damned and will be until they change their ways.
Edwards spends most of the sermon stressing God’s wrath against all sinners in the world, especially those in the congregation. If one must choose a “primary” picture, Edwards’ description of God holding human souls by “a slender thread” over the flames of hell, ready to cut the thread and cast them into eternal damnation, is probably the best.
O wretch! Consider the frightening danger you are in: you are being held over in the hand of that Deity, whose wrath is provoked and incensed as much against you as it is against those of the damned in hell. You hang by a slender thread, with divine wrath blazing around it, ready to singe and burn it asunder at any moment; and you have no faith in any Mediator, and nothing to lay hold of to save yourself, nothing to keep the flames of wrath at bay, nothing of your own, nothing that you have ever done, nothing that you can do, to persuade God to spare you even a single moment.

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Today is our first true Friday of the year, so I take the opportunity to introduce the students to the “Friday Favorite,” a weekly poll in which I ask the students to vote on a subject. Since it’s National Waffle Week, I’m asking the students what their favorite breakfast “main meal” is today, and I’m giving them the following options: waffles, pancakes, french toast, cereal, eggs (and style), and others. **
I explain how and why we do this to the students because this is the first true “Friday Favorite” I’m polling.
The Friday Favorite, like the Regular Holidays, helps to promote a sense of community, openness, and confidence in the classroom, particularly early in the school year when teachers and students are still getting to know each other.
Students drive the dialogue forward by clarifying, checking, or questioning ideas and assumptions when given time to do so (SL.9-10.1c).
**Waffles, by the way, won.
Friday’s Favorite Reason
Is Everybody in the World Good?
1 hour 15 minutes
The journal prompt, “Are People Essentially Good?” has elicited responses from students. (See the section “Introducing Puritan Values: Journal Reflection” in “Your Creation Myth Day 3: Writing a Final Copy” of the lesson). I go through the entire prompt with the students to refresh their memory, and then I open the forum to the students to share their thoughts on any or all aspects of their answers to the issue (Student Sample).

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Sir David Courtney Suchet, CBE (/sue/ SOO-shay; born 2 May 1946) is an English actor who has appeared on stage and screen in the United Kingdom. He won the RTS and BPG awards for his role as Augustus Melmotte in the British serial The Way We Live Now, in which he played Edward Teller (2001). His role as Agatha Christie’s detective Hercule Poirot[3] in Agatha Christie’s Poirot (1989–2013), for which he won a British Academy of Film and Television Arts (BAFTA) nomination in 1991, gained him international acclaim and recognition. [number four] [5] Suchet was the son of Joan Patricia (née Jarché; 1916–1992), an actress, and Jack Suchet, and was born in London[6]. In 1932, Jack emigrated from South Africa to England, where he studied medicine at St Mary’s Hospital Medical School in London and went on to practice as an obstetrician and gynecologist. [number six] [nine] [eight]
Suchet’s father was of Lithuanian-Jewish ancestry, the son of Izidor Suchedowitz, a native of Kretinga in the Russian Empire’s Pale of Settlement. The surname was recorded as “Schohet” at one point, a Yiddish (from Hebrew shochet) word describing the kosher butcher’s profession. While living in South Africa, Suchet’s father changed his surname to Suchet. David’s mother was Anglican and was born in England (on her father’s side, she was Russian-Jewish, and on her mother’s side, she was English Anglican). [nine] He grew up without a religious upbringing, but converted to Anglicanism in 1986 and was confirmed in 2006. [nine] [nine] [11][12][13][14][15][16][17][18][