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The fact that neolocal families are common in many industrialized societies is related to:

The fact that neolocal families are common in many industrialized societies is related to:

Which of the following is the most common form of marriage (favored) across cultures?

Coming of Age in Samoa is a book by American anthropologist Margaret Mead based on her research and study of youth on the island of Ta’u in the Samoan Islands, mainly teenage girls. The book describes the sexual lives of adolescents in early twentieth-century Samoan society and theorizes that culture has a significant impact on psychosexual development.
Derek Freeman disputed many of Mead’s assertions in the 1980s, claiming that she was duped into thinking that Samoan society had more relaxed sexual values than Western culture.
[three] The anthropology community as a whole, on the other hand, has dismissed Freeman’s arguments, concluding that he cherry-picked his data and misrepresented both Mead’s research and the interviews he conducted. [number four] (5) [number six] Significant contradictions between Mead’s published statements and her field data were discovered during the investigation of her field work for “Coming of Age.” [nine] [eight] Samoans are often critical of Mead’s portrayal of their culture, especially her argument that teenage promiscuity was socially acceptable in 1920s Samoa. [nine]

In which residence form does the newly married couple live with the bride’s mother?

Affectional Orientation, also known as Romantic Orientation, refers to the sex or gender in which a person is most likely to form a romantic relationship or fall in love. It is used interchangeably and alongside the word sexual orientation. It is founded on the belief that sexual desire is just one part of a greater dynamic. A pansexual individual, for example, may be sexually attracted to people of any sex or gender identity, but they may prefer romantic intimacy with females. Polyromantic people, also known as asexual people, are drawn to a variety of genders but not any of them. Romantic orientation is also considered a more useful indicator of attraction for asexual people than sexual orientation. [three]
A individual may be two-spirit in many North American indigenous tribes. These individuals were thought to have both masculine and feminine spirits within them. They wore both male and female clothing and played an important and respected part in society. Around the age of puberty, they assumed this position. Gravediggers, ceremonial conductors, nurses during the war, craftspeople, storytellers, and other male-bodied two-spirit occupations may all be examples of male-bodied two-spirit occupations. Traders, warriors, chiefs, hunters, guides, and other female-bodied two-spirits may all be female-bodied two-spirits. Both of them may be diviners or healers. It was widely assumed that two-spirits had unique abilities; they could have relationships with people of either gender, and the relationship was referred to as “hetero-gender” rather than homosexual or heterosexual. Native Americans who identify as such are reclaiming the place in today’s world.

Which of the following is historically the most common form of marriage (favored) across cultures?

Every society has its own set of cultural rules and customary methods for ensuring reproductive continuity from generation to generation. For such continuity, viable methods of infant care, child rearing, and mate selection during adolescence are needed.
A cross-cultural examination of the methods used to prepare boys and girls for marriage and childbirth throughout human history adds to our understanding of puberty and inspires new thought and analysis about how communities address the universal challenge of preparing children for adulthood.
In several cultures, there are two distinct transitions: the first occurs at puberty, and the second occurs at the time when marriage is considered necessary. Adolescence is characterized as the time span between these two events for the purposes of cross-cultural study. Transitions, on the other hand, occur at different times in different societies.
The period of adolescence, as previously described, was four years or less in all 46 preindustrial societies in the study, according to published ethnographic literature collected in the Standard Ethnographic Sample. Adolescence is estimated to last significantly less than eight years for middle-class whites in the United States, and between 6.9 and 11.8 years for modern postindustrial societies.

The individual who has authority and control in a matrilineal society is

A grouping of people based on their age. Throughout their lives, everybody goes through a series of these categories. Because of biological changes such as puberty or changing social status such as marriage or childbirth, individuals may enter and exit age grades on their own. Bring pan-tribal roles together.
A party of people who were born at the same time. As a party, they can wield political, religious, military, or economic control. Initiated into a grade at the same time. People who perform tasks should be brought together.
Descent in which a person can belong to either the mother’s or father’s descent category, which they typically choose when they reach adulthood. In many cultures, a person can only be a member of one community at a time.
The pattern of living in which a newly married couple can choose to live with or close either the groom’s or bride’s relatives. Common in cultures where large numbers of people must work together but resources are restricted in some way. The family will settle in the area with the most resources or where the most labor is needed. Foraging culture is very common.