Swiss anabaptist genealogical association

Swiss anabaptist genealogical association

Mcusa archives

Cyndi’s List is the most extensive genealogy research website on the internet. It has over 137,950 ties in over 150 categories, all of which are classified and cross-referenced. While some pages are general in nature, the site as a whole is very detailed. If you don’t have a particular group of people you’re looking for, these lists are a good place to start.
The acronym GEDCOM stands for “GEnealogical Data COMmunication.” It specifies a file structure for transferring genealogical data from one computer/program to another. Since the file is in ASCII text format, it can be read/written by almost any machine and/or genealogy software.
The Family History Department of the Church of Jesus Christ of Latter-day Saints wrote the GEDCOM Norm (LDS or Mormon Church). In order to exchange genealogical details, such a norm was needed. The GEDCOM Standard has gone through many revisions, with the most recent version 5.5 being in use for more than three years.


Russian and German Mennonites held more traditional birth, marriage, and death records. They are, however, uncommon. Other forms of documents become essential sources in the absence of church records.
From the 1980s to the present, the Amish in many communities have published community directories at regular intervals. The names of each spouse’s parents, children’s names, dates of birth for each person, children’s marriage partners, the family address, husband’s occupation, and notations of whether each child is living at home, married and living within the community, or married and living in another Ami are all included in these volumes. The directories also provide information on the groups’ backgrounds as well as maps depicting Amish homesteads and schools.
For fear of prosecution, many congregations did not keep records. Other forms of records, if any are open, should be checked in the hopes of filling in gaps. Some documents have been digitized and made available on the internet, where they can be searched quickly. More are being introduced on a regular basis. Ancestry.com, FindMyPast, MyHeritage, and American Ancestors are only a few of the partner websites that can be searched for free at any Family History Center.

Gospel herald archives

Genealogy Links in a Barrel

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There are over 425 links available here. There is no particular order in which they are presented. This website is completed by a section with over 100 Civil War ties. For the beginner genealogist, this site provides a number of topical approaches.
Cyndi’s Internet List of Genealogy Sites
This platform had over 305,000 connections in 186 categories in June 2011. This is an excellent place that all genealogists can visit if they want to see what is available on the Internet.
Royal Genealogy Data Directory
The aim of this website is to compile a list of royalty from the ancient world to the present day in Europe and parts of the Middle East (mainly Islamic). The emphasis is on British aristocracy. Royal Genealogies – Menu is another royal website. This book focuses on British royalty, but it also covers Europe.
Internet Education Directory for Family Genealogy and History
This is a detailed genealogy website. The main goal is to establish connections between world regions, continents, and major countries. Translation facilities, library and archives sources, records and other print sources, maps and forms, historical aspects of genealogy, medical and health, search engines, and so on are all additional sources. “To encourage scholarly educational access to key worldwide Internet genealogical and family history databases and resources for all,” reads the site’s mission statement.

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It would be another story to dig further into the issue of why an outsider’s curiosity in American Anabaptist culture appeared so strange to them. I’m going to talk about a different subject today: the importance of kinship in modern societies.
Until recently, historians thought of kinship as a pre-modern type of social identification and organization. This narrative indicated that in the Middle Ages and early modern era in Europe, kinship groups were a traditional, probably dominant way of structuring social relationships. Kinship’s social roles were increasingly replaced by modernization mechanisms such as the advent of the democratic state, the market, and voluntary associations.
Social historians such as David Sabean, Simon Teuscher, and others have argued forcefully against this viewpoint: Kinship systems in Western cultures have survived the transition to modernity, rather than losing ground. Indeed, Sabean and Teuscher describe the nineteenth century as a “‘kinship-hot’ society,” in which “enormous energy was invested in sustaining and developing comprehensive, secure, and well-articulated systems of trade among connected families over many generations.” 1