Kingdom of matthias summary
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Robert Matthews—the self-appointed prophet Matthias—was one of those who created and spread his own ultimately doomed faith, a patriarchal Kingdom of Truth in which Matthias sat at the head as the Father and redeemer—during The Second Great Awakening’s theological revival of evangelicalism. Many of Matthias’ teachings were similar to those of other prophets and seers who were more influential in popularizing their religions during the early 1800s.
4.5 out of 10
Perhaps a second reading of this book will alter my feelings. However, there were a few stumbling blocks that seemed to throw me off. While there are some intriguing characters in this story about an evangelical group duping America’s second great religious awakening, I’m not sure there’s enough here to merit an entire novel. Most of the book is spent setting the stage for characters, some of whom are significant while others seem to be there just to fill space; they are almost never actually involved in the plot.
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Matthias’ Kingdom Satisfactory Essays on SparkNotes Document that is open to the public Thesis Checking the Quality of Your Writing The Kingdom of Matthias is a history book that focuses on the life of Robert Matthews, who later became known as Matthias the Prophet. The story also goes on to explain the socioeconomic condition of the United States at the time when cults were on the rise. It also lays the foundation and provides the structure by which modern-day cults are evaluated.
The book starts with a summary of Elijah Pierson’s upbringing as a future member of the Kingdom of Matthias. In rural Morristown, New Jersey, Elijah Pierson was raised under the influence of a conservative Yankee Calvinist community. In Morristown, the Calvinist culture was patriarchal, and family background and social rank were important in the community’s core values. Pierson was taught to fear God in this culture. He was repeatedly reminded, however, that even “perfect outward obedience to God’s rules” does not guarantee him a position in heaven. Since one’s fate is unchangeable in the Calvinist religion. Despite the fact that Morristown was not far from New York, the world views of the two towns were vastly different.
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Fanaticism: Its Origins and Effect, Illustrated by Isabella’s Simple Narrative in the Cases of Matthias, Mr. and Mrs. B. Folger, Mr. Pierson, Mr. Mills, Catherine, Isabella, and Others While at Sing-Sing and Third Street, a Reply to W. L. Stone, with Descriptive Portraits of All the Parties – Including the WHOLE TRUTH – and Just THE TRUTH
Isabella Van Wagenen (ca. 1799-1883), whose memories inspired Gilbert Vale (1788-1826) to write Fanaticism (1835), later rose to national prominence as Sojourner Truth, an itinerant preacher and public speaker. Fanaticism chronicles her spiritual growth while living in Sing Sing, New York, at Robert Matthews’ utopian society, the self-proclaimed prophet Matthias. Van Wagenen transforms from a newly freed slave whose “early religious experiences were highly disgusting” to a woman who “outprayed and preached her compeers” as a Methodist and then as a “disciple of Matthias” (p. 126).
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Robert Matthews (1788–c. 1841) was an 1830s New York carpenter, merchant, and religious figure who developed a cult-like following. Robert Matthias, Jesus Matthias, Matthias the Prophet, and Joshua the Jewish Minister were some of his aliases. Matthews was able to persuade three wealthy businessmen to help finance the establishment of the Kingdom, which he named after himself. The Kingdom soon became embroiled in adultery, bankruptcy, and murder, landing Matthews in prison. He is often known for his brief meeting with Joseph Smith, the founder of the Church of Jesus Christ of Latter-day Saints.
Matthews passed through Ohio after his release from prison in 1835, and on November 9 of that year, he paid a visit to Joseph Smith under the alias “Joshua the Jewish Minister.” The two spoke about reincarnation and regeneration. Matthews claimed to be God as well as the reincarnation of the apostle Matthias; he also claimed to be a direct descendant of Matthias and that soul transmigration traditionally occurred from father to son. False news spread that Matthews had joined the Mormons, but his meeting with Smith ended with the two prophets accusing each other of being Satanic. 1st